Vanastree, earlier the Malnad Home Garden and
Seed Exchange Collective, promotes biodiversity in farms and home gardens,
encourages seed saving and conservation of traditional crop varieties. It also
offers livelihood opportunities for women, writes Aruna Chandaraju
It is a rural woman’s collective born and bred in the villages of Malnad
region. Setting it up was a city-born and city-bred girl Sunita Rao! This
Bangalorean went to do her masters in ecology in Pondicherry Central
University. “There I got a chance to see Auroville. I observed old-timer
Aurovilleans doing lot of work in healing of the earth, land restoration and
food farming.”
Their philosophy of environmentalism influenced her and she too wanted to do
something––and in a practical way.
She landed up in Malnad, where she resolved to document, research and endorse
the whole activity of small-scale food gardens, informal exchange of
traditional seeds (i.e not hybrids), and the role of women as seed-keepers and
sources of tremendous knowledge.
“I was also tasting and admiring their diverse cuisine,” she says. Finally, the
Malnad Home Garden and Seed Exchange Collective was born in 2001. Its
objectives were to to promote cultivated and wild biodiversity in farms
and forest home gardens; encourage seed saving and conservation of traditional
crop varieties and provide networking and extension services. It was by
the women, of the women but for the entire region, in fact for the entire ecological
heritage of the Western Ghats. In the early days, founder Sunita was helped
greatly by women of Neernalli village and by a lady seed-keeper and
home-gardener Savithriamma. The first effort started in Neernalli. Here
home-gardeners like Asha, Veda and Kamala were big sources of support.
Sunita and her team would go around villages and form small home-garden groups
where seed exchange, seed-saving, skill-sharing and new methods of gardening
were facilitated. The collective endorsed and celebrated existing home-garden
practices and diversity especially traditional seeds, ethno-culinary
cuisine and the unique Malnad culture. Slowly, but steadily the collective
grew. In 2007, it was rechristened as the shorter, catchier, and meaningful
Vanastree by an 82-year-old aunt of Sunita who visited Sirsi from Chennai.
Because the word Vanastree includes forests, tree and stree, it was welcomed by
the women. Vanastree now has a small office in Sirsi and a modest collection of
seeds.
In the last six years, rural farmer Manorama Joshi, has played an active role.
She mooted the idea that these women need economic incentives and Vanastree an
ecologically-sensitive enterprise component. Thus began the
ecologically-sensitive livelihood programme. Manorama and her team used to
produce vegetable colours for Holi. Thanks to Vanastree’s initiative in
organising their efforts, the production which was 240 kg five years ago has
now grown to four and a half tonnes marketed across eight Indian cities by
Pune-based Eco Exist.
Seed groups and
documentation
Besides Sunita and Manorama, other Vanastree trustees are marketing
consultant Mala Dhawan, and self-taught mediaperson Shailaja Goranmane. Today,
Vanastree’s accomplishments are focused on seed groups and documentation, but they
have also provided services like training, networking and helping to establish
conservation-oriented enterprise. So far 120 vegetable and 60 flower varieties
have been documented; 5,000 packets of organic, open-pollinated seeds
distributed; 11 biodiversity melas/festivals and exhibitions held; and women
from various communities, religions and economic classes are being reached out
to through seed exchange groups.
Other activities include forming a decentralised regional seed bank and one in
Sirsi town; supporting collective members in creating a variety of home-based
conservation enterprises and services; production of value-added foods, craft
and other produce; providing internships based on experiential learning and
camps and eco home-stays.
There were over 50 different products from Vanastree like seeds, farm-produce
(red rice, honey, turmeric), chutneys, podis, and also a unique Nelli booklet
in CD version, with over 40 recipes from all over India and esp the Malnad and
useful information on the gooseberry available at their latest Mela.
But of course the journey was tough. Many problems were encountered. Sunita
says there is a strong though covert gender bias with regard to decision-making
in resource access and use, as well as in forest conservation. ”Women want to
protect their forests but there are certain vested interests (like timber
mafia) coming in the way. Giving us hope, however, is the current, helpful DFO
Manoj Kumar, the good rapport with Krishi Vigyan Kendra and the support of many
local citizens,” reveals Sunita.
Meeting new challenges
Nevertheless, many challenges remain. Since Vanastree’s women farmers are
scattered over a 40-km radius they need adequate office staff but right now
there are two persons. So, they have to rely on interns and volunteers. They
also could do with more cooperation from biodiversity management committees or
BMCs and such agencies. Sunita adds: “In rural areas, modern facilities don’t
come easy. For the first three years I had no landline or mobile phone. I would
make a list of phone numbers I needed to call.
And every few days, I would cycle down to a phone booth and make these calls.
Electricity is still erratic and Internet access sporadic. Today, things are
much better but I don’t take anything for granted. However, crucial ground
work, the backbone of this movement––can and does carry on without much of
these facilities. Moreover, there is satisfaction in living amidst such a
vibrant community.”
Though Vanastree is doing its bit, its trustees recognise there are larger
issues to be dealt with. And those will need greater, countrywide and
multilevel efforts. For example, more ecological refugees (people displaced by
dam sites, selling off land) are reaching cities.
There are burning issues like food security, introduction of GM seeds,
corporatisation of the country’s agricultural-research agenda, the
controversial Seed Bill, etc. Massive and worrisome ecological changes are
happening––for example, there has been no fruiting of the wild nellikai (amla
or Indian gooseberry) from the past two years in Malnad.
The deeper political, social and economic issues need to be addressed to save
the country’s ecological heritage, the trustees say.
Courtesy by Deccan Herald